David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
性侵、恋女童、家暴……每一项都是压在女性身上的沉重大山，是绝对力量下的绝对暴力，对恋童的美化让人不适，又无法想象现实中有良心的恋童癖的痛苦和纠结……但如果是后天形成的恋童癖，这是心里疾病得治！开始的床戏就让我想到怒，果然是同一个导演，性癖是藏不住的，这个导演的趣味有点糟糕
基本把第一部的故事重复了一遍，而且这部势力更多，也缺少交代，女主居然还是个面瘫演技。
而且因为男主妈妈长的太像个男的了，男主爸爸又没露过脸，我最开始一直误以为男主家长是跨性别者还是啥的，所以才会说出“生出不正常的你难道是我的错吗”这种话
电影观众不一定都是原作小说读者 仅从电影呈现的内容真的对李相日大跌眼镜…对丝姐路黑尤其这部冲奖意图明显我是带着挑剔的预设的 但看完认可她演得不错 前半几乎完全陷在更纱的情绪里 尺度戏感受到的尽是痛苦 夜色里的奔跑和在咖啡馆的道歉甚至掉了眼泪 至于村长 瘦脱相的脸被这么大特写地拍对他对观众都是残忍
要不是故事讲得实在稀碎，画面运镜啥的其实还挺有漫画的感觉。主要问题是各色人物粉墨登场，一个个都跩的二五八万，但就是不知道他们要干吗？小魔女还是很可爱的，但没什么演技上的发挥，还是上一部金多美更好些。
什么鬼啊啊啊啊剧情是什么屎为什么要把一个生理缺陷弄成这个样子？？还有横滨流星这样子的形象虽然很还原但是就是很膈应
意外的觉得这部剧提供了一个很独特的切入点，是不是我们都在按自己希望看到的去理解所谓的事实呢？而真正的事实又是什么呢？
不得不说日本的审核制度真的是神。第一次在电影院看到完全裸露的男性下体，加上未成年wx、家庭暴力等话题，居然是史上最强的纯爱片…我哭
无法理解女主前后矛盾的脑回路，小时候的沉默不就相当于日本版“狩猎”？长大后也缄默不言持续伤害周围人的理由是？空镜头虽美，但过于冗长，过于追求所谓的文艺感，完全可以压缩到两个小时以内
连看两部爽片，魔女2.犯罪都市2。还是那句话，韩国电影工业已领跑亚洲。“李焕英”“长津湖”“奇迹”“人生大事”等确有可圈可点之处，但国产电影总是把感动煽情作为终极目标，恰恰我们最缺的是惊奇、惊悚、惊艳，这些要素韩国电影又都精准的把握了。退一步说，香港的“神探大战”“智齿”，台湾最近的“咒”也都有突破。而大陆电影还只能做着“拉动内需”的便车，大量的产出鸡汤片，殊不知鸡汤里全是味精。
听说人设魔改了，单从电影来说就是性无能导致的“萝莉控”青年与被家人性侵离家出走少女——两个机缘巧合形成的无性恋，相互救赎横跨15年相恋的纯爱故事。其实这个设定我是可以接受的，只有没有性作为潜在威胁的文才能让更纱有安全感，也只有未成熟的少女不会对性进行索取才能让文有安全感，所以他们的气场会相互吸引非常合理。但影片结尾文依然在为自己少了那根dick破防是什么鬼，来自社会toxic masculine的洗脑和迫害有这么深吗，过了15年还没有跟自己的身体和解？还是没想明白更纱喜欢你正是因为你的爱不掺杂性的杂质，所以性无能是你俩在一起的利好而不是天啊我不配她怎么能接受我呢？Anyway感谢松阪桃李又一次阴郁地贡献了他的屁股，以及横滨流星真实的家暴&sex演出～子役好惊喜，感觉芦田爱菜后继有人了
这电影像鞠婧祎嚼面包，反复对着那一口嚼几十下。（白鸟玉季不错）
时长太长节奏太慢 看到后面已经昏昏欲睡了 ps.流星好好看 就算演渣男也完全讨厌不起来
导演很装逼，拍的无意义镜头有点多，其他都不错。现实里什么都不解释揽自己身上的男不多见了
【C+】和第一部的结构一模一样，前100分钟是无聊的文戏，后面20分钟才进入正题。动作戏全面升级，这些人的力量已经快逼近超人了，女主更是离谱到bug，想知道这种能力设定之后还能怎么发展。如果有下一部希望能多点投资，真不想看这冗长无趣的对话来填补时长了。
非常尊重原著，但电影叙事和小说的方式毕竟不一样，照搬之后反而显得拖沓
可能有人看完会觉得恶心，或者觉得不过又是几个心理病患的故事，但我觉得这其中包含远超这些可以一语概括的纤细情感。摄影方面没得说，优秀的作品就是可以调动演员和观众的情绪，几个主演挨拶时都表示自己演得很痛苦，本观众os看得也很痛苦（（并且看完会有很久的余韵。没有看过原著，看完电影有点想去补一下原著了。只是两个半小时虽然没有到让人觉得冗长的地步但也的确有点过长了
最终幼年遭遇过性侵的女孩喜欢上了一个不会进行性生活的男孩
大多数人们会根据自己看到的一方面去给事情定性，也许这样的善意也存在伤害到别人的的可能性。感觉电影讲得不是特别好。
前半段还行，后面有点子拖沓，两个半小时，真的有点子长
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