In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
环球粉丝：？
谜语人太菜了，就这嫩牛五方下巴，别说带上眼罩，化成灰也猜的出是谁啊。色彩上是准备向国师张艺谋看齐么？黑黄红三色，画面暗戳戳，也许有人喜欢这种调调吧？时长没控制好，这点东西2个小时差不多了，硬是拖到3个钟头，太过冗长。
一直喜欢在电影院看电影因为在那里能让人逃离现实、经历不一样的冒险、探索不同的世界。#新蝙蝠侠#这是一部完完全全为影院而生的电影，马特·里夫斯的蝙蝠侠真人电影第一次回归了侦探故事。融合了他对角色的理解以及热爱。这是一部第一人称视角，沉浸式三小时的完美哥谭旅游观光片。《海王》的迷人之处在于展现了迷幻绚丽的亚特兰蒂斯世界，而《新蝙蝠侠》的迷人之处在于让人沉醉、迷失在黑暗童话般的哥谭世界，哥谭阴森凄冷、愤怒孤独、伤痕累累，哥特式风格带有一丝丝的赛博朋克感。在IMAX的加持下，配上IMAX无与伦比的音效，观感大幅度提升，每个画面都很用心，所有都好看炸，希望大家都能够尽情的感受哥谭的民风淳朴。#新蝙蝠侠#是导演给全体粉丝的一份大礼，简单粗暴的美学轰炸！马导YYDS，有条件的可以试试看激光IMAX。
后半部几乎全靠对话推进，一个个要人顶着boss级别的title，真话说得贼快，一点心理挣扎心术较量也没有，这可是黑暗之城哎...
我疯辽！遗憾五方痛失下海机会！他每次喘息我整个人汗毛都竖起来！真的过于病娇。
特别的现实主义，不是超级英雄，蝙蝠侠甚至和警察一起办起案来呢～。分镜头很差。且，lots of talking，很多片段像是电视剧。帕丁森也挺让人失望的，没有什么发挥空间，但90%是导演的错。发现蝙蝠侠的精髓在演员下巴，哈哈。猫女和蝙蝠侠在一起的镜头很性感，kinky（不过蝙蝠侠竟如此禁欲系？？？）。唉，总之总，3个小时又讲了一个老故事，也没添什么新活力。下集小丑已经不太想看了。这次谜语人倒是留下了一个image，though。音乐、音效佳。（巨幕。杜比）
太长。没有夸张的反派和科技，最贴近现实的一部蝙蝠侠，而我竟一时分辨不出是由于现实过于魔幻，还是影片过于写实。他妈的。
嗯，篇幅太长，影响观感。新侠还可以，帕丁森从灯塔爬出来就气质脱俗了
黑暗不亚于诺兰版，但这耍帅装酷的程度也丝毫不亚于扎导，导演像把哥谭搬到热带雨林一样，雨一直下，莫非是为了最后的高潮做铺垫？罗伯特·帕丁森跟块木头一样，是我迄今为止看过最没情感的蝙蝠侠，这把保罗·达诺衬托得太出色了，他不带面具的几场戏太抓人了，坏到了骨子里。
画面：非常多画面是截图做桌面的水平。
就这？略失望…独白有点掉价；破案线冗长；大洪水来得猝不及防；前半部分破案刑侦，后半部分小丑式的乐子人反派再现，两者加起来就落入了俗套；三小时时长节奏这么慢，不是谁都能做扎导啊，在家看和在电影院看还是有区别的啊。优点，哥谭风光不错，下雨天氛围很棒，摄影美术都不错。对我来说槽点可能是每次到蝙蝠侠猫女两人戏份的时候，镜头给的两人距离特别靠近，仿佛能闻到对方的口气，是不是进展太快了点？还是我漏看了什么？但最后分别时两人互相飙车在路口开往不同方向的设计还是挺令人触动的。由于拍的特别伟光正，蝙蝠侠直接走到镁光灯下，难免更像乐于助人、受大众宠爱的社会主义式劳模。（屡次用电筒强光照观众= =抽象意识流的高速追捕飙车戏。被雨糊住的模糊镜头= =
1.导演有毛病 喜欢用灯照人
我要给企鹅人那段“会飞的老鼠”的咆哮，整笑了
挺不错的，和诺兰第一部侠影之谜质量差不多，比TDK和TDKR质量稍逊色一些，整片有历史厚重感，配乐给力，摄影很棒，剧情基本算连贯，这部反派塑造我感觉算不错，在四星和五星间给了四星，算最近几年看过最好的超级英雄电影了，个人观感比去年那部蜘蛛侠还好些。
为了看大屏幕忍痛看了西语版，所以推理过程有些没跟上，比如在教堂那段，说的啥我都没听懂。。。这限制了我找bug的能力。。。
当巨大的、红色的“The Batman”大字在漆黑的背景中倏然出现，思绪便不可挽回地被拉回到第一次翻开《元年》的那个平淡无奇的夏天下午。这是从未有过的体验。第一次，我们在银幕上看见了这样一个青涩、偏执、忧伤、阴冷、沉郁、莽撞、毫无生气的蝙蝠侠，但他同时也善良、果断、坚守底线、富有同情心。就像在过去的漫画阅读经验中见识到的那样：一个侦探、一个疯子、一个绝望之人——而马特·里夫斯用一部古典、细腻、缓慢的film noir去完成了这些。我会说《新蝙蝠侠》是最好的超级英雄电影吗？大概还是不会。至少它没有好过《黑暗骑士》。但《新蝙蝠侠》一定是最好、最动人的一部蝙蝠侠电影，它绝对将会是我最爱的一部蝙蝠侠电影，而罗伯特·帕丁森的蝙蝠侠也绝对将会是我最爱的一版蝙蝠侠。
4.谜语人长的像毛不易
好性感，我死了，有几个画面想截图下来珍藏一生的程度，一哥你真的可以，脆弱敏感又tough，狠狠戳我性癖了。
正经讲故事杀官员（但主角得控寄寄几），一流摄影（不裁左右视野），一流翻译（体制内仅存的两位良心译者），这配置今年不太可能有第二部，内地观众且看且珍惜（删改三轮
超英电影还能怎么拍？DC给出一份近乎满分的答卷：三个小时酣畅淋漓的绝妙视听呈现，一部抽丝剥茧欲罢不能的黑色侦探类型片。剧本写得太好，教科书的三幕式，关键情节点的交代节奏准确张力十足，结束的时候我就在想这TM怎么写出来的…
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