The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
他喜欢的是男人和三浦
嘶，到底是在侮辱homo，还是在侮辱腐女，我也分不清，但是真的，看完不知所云。283和神尾意外的和谐。只希望这种青春疼痛文学少点儿吧orz
原来神尾枫珠不仅适合和30+姐姐睡觉 还适合和30+哥哥睡觉
他竖起一道墙保护我们不被伤害
虽然电影在一些问题的处理上比较童话，但是放在高中的背景下也算可以接受。电影或多或少触及到了lgbtq群体在个人、学校、恋爱、家庭多个方面会遇到的挣扎和困境，不过幸运的是主人公最后收获了很多善意（如果现实不够宽容参照人物就是今田翼演的角色吧，骗婚与yp同时进行）
小说＆画画 拍成电影啦
救命。我眼珠都要翻僵了。
1、对BDSM题材的挖掘只是浅尝辄止。2、徐贤太乖了，不够S。3、男演员某些侧脸角度真的很像郑容和。
男主的现实处境，纵身一跃，却跳进了彩虹童话镇。但他的网友却没有这么幸运。只能永远停留在背影里
第一次知道这世上有同性恋的存在是小学的时候，当时在网上看到自己很喜欢的一个二次元主播被扒说是同性恋，下面还有很多骂他恶心和意淫的评论。我又震惊又难过，因为看来无论如何他都不会和身为女生的我在一起了，但冷静下来后逐渐意识到，恶心的不是他，而是那些恶意攻击他的人。初中看完《蓝宇》我又痛苦难过了好久，原来真实的同性恋和bl是不一样的，现实总是复杂又艰难，当时感觉自己的心都要碎了。
我们发表一切言论都置身事外
好可爱的一部电影啊！这世界上总要有摩擦力才会向前进吧，所以世界不应该简单的界定为非黑即白，存在即合理。
确实可以和陈正道的《盛夏未来》对比看来着…电影后半段剧情步调有点乱了，有点强行输出深刻道理的感觉。叙述残酷的地方直白赤裸又提出迷思，可有些表达却又美好得不现实。有致敬王家卫的《重庆森林》部分好亲切哈哈…为我的神尾弟弟多加一颗星～
就很适合情人节看呀，李濬荣是赏心悦目的小奶狗。
“盛夏未来”如果也这么拍，我应该不会意难平了吧。作为BL漫画改编的电影，最现实主义的情节其实是跳楼。因为惟有如此，才能在异性恋霸权的东亚社会换来一个“威尔与格蕾丝”的结局。多一颗星给神尾枫珠，想看他和西岛秀俊（此处省略500字）...
如果这个世界没有摩擦，那我们也就不会前进了。
「私が好きなものはBLと安藤くんだよ。」「僕が好きなものは男と三浦さんだ。」
和剧相比，细腻的地方浅点，男主的哭起来还挺男女都能爱的天菜型，难怪会都喜欢他。
跳楼前的剧情非常流畅，但之后太过于童话了╭(°A°`)╮
下海下海立本人统统下海，前杰人现副社长的相方翅膀君也下海了。。。话说男主年轻时乍一看还有点翅膀小时候的影子🥱
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