David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
確實是大人童話，看起來是政治革命，但是過程卻異常童話化，反派處決的時候磨蹭，大眾湧上街頭就結束了，這是靠道德感化鎮壓的士兵嗎？但是也有一點很直接，那就是大家都知道戰爭不可避免，犧牲亦然。這倒是和各種非暴力的向善說教不同：反對暴力本身就是一種暴力，而暴力也不等於武器或者流血，如果沒有可怕的邪惡的暴力，那麼反對暴力的行為本身是無法存在的。這仍可引出一個常見的反直覺觀點：抵禦邪惡誘惑的方式不是逃避，而是認識之
还行吧，一般般，搞笑程度还有剧情有趣度来说都是一般还行的程度。我更喜欢银河超特急~
那小屁孩总统右手一抬起来我还以为“致敬”希特勒……
一点怀旧、一点套路、一点正能量，可惜我已经是社会的老油条了，这些都不太能打动我了。
我感觉本来就挺好的。说政治童话不行，《格列佛游记》也本来就是政治童话。说镜头不行，开头3d的特摄确实一直不是哆啦系列的长处，但大小人在一起的时候，选择的视角都是2d作画中挺难画的视角……看了《神奇动物》后，我反而觉得这政治戏写得比那好多了……但前半段确实太日常枯燥了，铺垫过多，显得节奏慢了。但后半段静香和小夫的塑造都挺不错。（彩蛋还有艾伦呢）
小夫大雄附体，打酱油出木衫，时刻不忘洗澡静香
又是一部老版剧场版的翻新，技术得到了提升，在onyx厅看的很清晰，但是没有新剧本的话，感觉还是平庸了点
中规中矩吧，我需要完全新作啊。开头错过了十分钟难过。
为什么一开始不用隐形喷雾，而要用石头帽，都是小朋友看，大家笑的很开心
這幾年的在影院看的多啦A夢都沒讓我失望過 音效還做得挺好的
而且在当今主流动画片中还能看到人们呼喊着“天赐我们自由”走上大街游行、企图抹杀共和的独裁者的称帝闹剧黯然落幕，真是莫大的幸福！
我真的受不了，天太熱和朋友到電影院避暑，包場了哆啦a夢，結果看了三分之二還是逃了，好難看。
就想吐槽一点…恐怖谷效应大家都知道…原著的巴比看起来就是个外星人，但是这改编不知道为什么非要让它看起来和人类很像，结果就
豆瓣白嫖
有位大师说过，游戏设计师都有两颗心：一颗充满童真，对什么都好奇，觉得什么都有趣，随时涌出新灵感；另一又得成熟睿智狡猾，知道很多idea已经有过了，审视每一个idea能不能赚钱之类之类。🙂。
原版我可以看哭
对日本特摄片的致敬、对《星球大战》的调侃、对军国主义的反思，都被弱化了
大框架没变，主要是后三十分钟有调整。但为了回归最初的情节点，大雄的那个最后一分钟营救有点鸡肋。克拉克尔维持全·剧场版智商最高反派的人设，这次也贡献了一个超水平的新阴谋。这版大总统送人头送得很无厘头，不如原版为了救静香而送，还不如改成对战过程中被俘虏。皮娜喜提剧场版最🈚️用女配，有莉露露这样的女配在前，花瓶女配再可爱也没啥意思，还强行给大总统加感情线，无语。这次虽然没了少年期，但把“给我们自由”这句暗语提成了线索口号，也算无功无过吧。给我们自由！
2022.5.30 晚 欢乐汇
童话版的1984！尽可能还原了原作，话痨的小狗，海中升起的巨人，睁眼的海报…以童心推翻独裁！如果有人正注视着你，不妨用迷你坦克点燃独裁者的野望！
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