David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
袋鼠拉车配上酷玩的歌A Head Full of Dreams，合理不合理的都变成了浪漫。
很欢乐！！！哈哈哈哈 老逗了 很多中国元素 在sf唐人街学功夫
To jiu or not to jiu——值得高度警惕的是，同一《独行月球》文本在「中韩」两种意识形态语境下所呈现出的不同意涵。撕下虚假而廉价的「好莱坞式太空科幻」背景，我们注意到，这是一个发生在当下，被小资产阶级当成「短片」小说抑或「故事会」文学消费的残酷现实：男主扮演的是一个被「权/色」吸引到《掮客》组织里的「中间人」角色，在因「月盾计划」失败而导致的突发灾难中，他偶然又必然扮演了一个没有失意但却被技术性「消音」失语了的「幸存者」角色。事实上，他中意而又仰慕的领队要根据美式「个人英雄主义」价值观，把他包装、叙述和宣传成二舅式的「英雄」人物形象。我们虽目睹了这个重塑「人设」的过程，但却不容易识破和拆穿这个能把「弃民」群众解构「矮化」成动物的组织所幻想出来的，卷走人民财产，欺骗人民感情，愚弄人民智商的乌托邦。
这么说吧，光想到人类唯一的幸存者是沈腾就感觉很好笑
没有希望人确实活不下去。
逃生舱左躲右闪三俩下就给密集的陨石撞得遍体鳞伤，等到人一出舱反而毫发无损，科幻窟窿姑且不论。
我真的以为是特笑大片（宣发方向），结果是特效大片，还要指望我认同你的工业水准吗？笑啦，纯纯的挂羊头卖狗肉的诈骗片，不要再欺骗自己了好吗。3/10。用本片演员李成儒老师的经典名言来总结:如坐针毡、如鲠在喉、如芒刺背。
这么说吧，光想到人类唯一的幸存者是沈腾就感觉很好笑
差点忘了，bgm都配的非常应景！大概得有十来个吧
继 这个杀手不太冷静 后开心麻花的又一大大大烂片，恨自己为什么两次跳入同一个坑里！！沈腾是不是上的综艺太多没时间搞电影了?科幻本该宏伟壮丽、震撼心灵，被糅杂了喜剧之后变得不伦不类……感觉吞了苍蝇
是没想到二舅文学的解构这么快赶上个科幻版——落在月球上的二舅。前半段戏很精巧影像也有设计，后半段像在拍提纲，像是作文交卷前潦草收尾一通轰炸升华情感。听说有个140分钟版，加上口型对不上，删改导致也能理解，但总体没有达到预期，情节和情感与认知中所谓大爆卖相有出入。制作确实进步不少，难得在喜剧里能做出视觉奇观，整体动画感广告感强烈，朝气蓬勃，也有抹不掉的韩片感，较之以往老帮菜质感的科幻片和片方从前的喜剧片来讲都很新。其实倒不是片方醒悟，客观原因是换摄影了。有关疫情的注解明显，π+冠状陨石、落单在无人星球封闭空间以及牺牲小我成全大家的价值观有种科幻版抗疫主旋律既视感，今时今日上映，是后疫情时代的独一无二，也伴随受众心态变化风险。文本基底来自韩漫，这种小人物牺牲成全的内核难说不是咱东亚主流价值观了。
疫情当下
啥是喜剧？发福的沈腾就是喜剧本喜，独孤月的大面团子脸是本人最大笑点，脸颊两边快掉到肩膀上的肉堆随着他利索的小嘴挤来挤去，太~逗~了~。想象不出来，除了沈腾，还有哪个内地男演员能把这个角色演得这么不无聊。为啥打三星呢？因为前期营销号把口碑吹得太离谱，把咱的心理预期吊太高了，看完就觉得…就还是开心麻花那味儿嘛，并没有跳出“开心麻花”这四个字所代表的水准。以及，这是爆米花娱乐片，从根儿上说算不上正经的科幻片，当然，吊打隔壁也打着科幻旗号的“外太空的XXX”是没有丝毫问题的。
想求歌单！竟然听到了coldplay的歌，双厨狂喜
我想说剧本扎实电影可以像任何方向发散，爱情电影，科幻电影， 喜剧电影。很多人应该会下意识的讨厌最后的剧情，但我认为这是最精彩的地方。因为我们大多数人总是太渴望别人成为英雄，而更情愿自己作为中间人。但末世真的来临，或许每个普通人都可能被推上英雄的位置。而现实证明，很多命运选择的普通人用自己的生命成为了我们的英雄。中间是智慧，但人类需要英雄
全场我唯一笑得很大声的时候是黄子韬摘下了假发，那种小哥混混风夹杂着喜剧诙谐感。
没有希望人确实活不下去。
含腾量高也不过如此，而且，一直叫嚣含腾量，沈腾也拍过不少烂片呀😂
办了AMC会员本着不去白不去的心态…以后还是别去了。看到一半就走了 快节奏+周围的观众 真的呆不下去
本来感觉是九分，想打四星，一看才7分，那不能够啊，果断改五星。
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