David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
而这个行为刚好又是他用来感动的，但漏洞在这里，这个感动就不成立了。
想创造/
7分吧，平均一下。吴京前面挺好，最后的骑兵突进在展旗的时候最好看，但前进不开枪纯冲锋就有点不合理了。章子怡最好，情绪渐进，并且又文艺又真挚，简单又伟大，这次最佳。徐峥风格轻松又有伏笔，更加贴近普通人，比较有共鸣。沈腾有些套路，怕水的设定太刻意了，节奏也看的有些乏味，不过细节做的比较好。
这种单元剧已经到一个瓶颈了，似乎都及格了，但是合起来就不那么对劲了。
这种单元剧已经到一个瓶颈了，似乎都及格了，但是合起来就不那么对劲了。
前两个还可以，后两个emmm,还好没去电影院
很喜欢《诗》和《鸭先知》两部。《诗》的叙述质朴、深情而有留白，令人感动；《鸭先知》里的爸爸不仅有看到商机的远见，而且勇敢执着地实践自己的设想。这样敢创天下先的人们成就了社会发展历程中的佳话传奇。任何一个时代的发展进步，都离不开这样的开拓者的勇气和付出。
告诉你山川大河/日升月落/光荣和梦想/挫折与悲伤/
章子怡让人刮目相看，另外你说这特么都能穿越时空了，还不能防水是不是有点扯淡
生命是用来燃烧的东西
时间够长，每个故事讲的还可以，就是风格有点乱，一次性看完有点分裂
电影版爱国宣传片。技术都是国内一流的，演员摄影制作都是很棒，就是有点过于吹嘘。徐峥的表演我很喜欢。
7分吧，平均一下。吴京前面挺好，最后的骑兵突进在展旗的时候最好看，但前进不开枪纯冲锋就有点不合理了。章子怡最好，情绪渐进，并且又文艺又真挚，简单又伟大，这次最佳。徐峥风格轻松又有伏笔，更加贴近普通人，比较有共鸣。沈腾有些套路，怕水的设定太刻意了，节奏也看的有些乏味，不过细节做的比较好。
除了王菲的歌好听之外，尤其喜欢徐铮的《鸭先知》和章子怡的《诗》。前者仿佛韦斯安德森附体，画面轻松明快，故事诙谐有趣，让人瞬间穿越回闪耀着金色光芒的八十年代。至于后者，那首诗写得实在是太好了：
少年行:是一个从2050年回到现在的机器人与一个热爱发明的小孩的故事。
关于父爱 那个年代的沉默委屈深沉 在章子怡和吴京的片段中尽显；沈腾的片段最拉胯，还是需要再加把劲啊，徐峥的部分是全部四个片段里最幸福的回忆了，父慈子孝，合家团圆，家财万贯，让人羡慕。 总的来说，6分吧，主旋律的片子希望越来越好啊！
降星/3.5。作为展现国家意志和总体实力的“命题作文”，《我和我的父辈》基本上代表了当前国产电影产业制作的最高水平。《鸭先知》编排最好>《诗》表演最好>《乘风》场面最好>《少年行》包袱最好。
《乘风》，2星，吴京重拍了一遍《战狼2》，连举旗都要再来一遍。
吴京选择了做了对的事，至于有没有做对，不好评价，但他在表演上真的是程式化的生硬。
觉得吴京和徐峥的故事还不错，更喜欢广告那个一些，很轻松，也很惊喜，有点返璞归真的味道。
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