David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
我们都是孤独的我，也必将孤独下去，一个还不错的创意，可惜给了迪士尼，完全可以再挖深度一点的…垃圾迪士尼，去你妈的政治正确！
立意有四星，不过故事只有三星。强奸犯毁了一个人的一生但是去只受到十年甚至几年的判刑，出狱之后还活得像个人一样。我一直觉得物理阉割是个非常可行的方案，也让强奸犯在被毁了的人生中活下去。
黨呐喊都聽不到，無動於衷的時候，只能采取極端行動了。之所以極端是因爲是唯一的出路。
影片本身质量其实挺普通，情节上也存在许多不合理之处，然而胜在题材概念，女主将自己的伤口剥开让世人看，宁愿遭受误解辱骂，也要为被强奸却无法发声的妇女鸣笛，延迟的电视直播，滞后的国家系统，迟到的正义还算是正义吗……电影结尾:当你看完这部电影，据统计，就有八名女性在我们国家被强奸。触目惊心，引人发省。
强奸入死刑的话会使被强奸的女性陷入极其危险的境地
主要是想借电影为印度女性发声，不公是人造成的，也是社会造成的。最触动人的其实是片尾字幕，是这部电影的成功同样也是不成功之处。故事问题还是挺多的，不管怎么说还是让我共情了
印度社会有着各种各样的问题，但至少还有人会思考，并通过电影这种方式去警醒别人。不止印度如此，很多国家都有各式各样的法律，但制定法律的是人，选择实施和是否遵守的也是人，如果仅仅因为有某部法律存在就代表社会变得更美好了，那只能说想得美……
还蛮好懂的。整个片的基调就是女主不可能伤害无辜的人，她一定是有什么需求，甚至猜到了她想要保护女性的法案。女绑匪，女警领导，女总理，在这类案件的共情上，展现了女性独有的力量，加上难得的男警察Javed的努力。打斗场面好真实，很难得看到这种真的会累的。这男的真的好贱，都被指名道姓了还在狡辩，还想杀人灭口。活该去死！活该活该！就是放小孩出来之类的地方感觉有点粗糙
女主实在太美了，美、智慧、勇敢、真实。女孩子们，要站起来，也要保护自己。
立意很好 但是拍得太形式化了 尤其是BGM好令人无语……一干嘛就叮——咚咚咚——叮——然后放大女主表情 叮——咚咚咚——
印度片越来越跳出人们刻板印象了。题材是好的，拍摄手法也比较商业化熟练，只是冗戏和冗镜头实在太多太多
影视工作者也在用自己的方式表达
“官方统计，在印度每16分钟，就有一名女性被强奸”，立意🐮，尤其对于魔幻现实主义的阿三来说，但这个套子实在是太老了，谁是弱势群体，谁有诉求就把谁套进去，长此以往，大众会永远吃这一套？，还是说如此公式化的偷懒最终会导致“电影中提出的问题只能在电影里得到解决”，在现实中再激不起一丝回响?🤔
一部处处显而易见故意为之的电影。bug
虽然没有丧心病狂加入歌舞，但印度片还有个顽疾，就是爱用慢镜头，本来就节奏很慢，加上无数没必要的慢镜头，看得很费劲。一个悬疑故事，直到一个半小时以后才开始解谜，无语了。
主题很好，反转设定也很好，但填充的细节不足够丰满，总觉得哪里差了一口气，所有出场人物好像都是必须的，但没有人得到了设定之外的骨肉支撑
立意很好，羡慕印度还允许这样的电影被拍出来，但是从电影本身来说剧情结构和节奏还是有比较大的问题的
内容差点意思，明显一副用力过猛的样子
呼喊印度女性地位的一部电影！印度电影现在很有正义大于法律，法律又是因一次次有情之人触犯而让无情变得更公正一些。
黨呐喊都聽不到，無動於衷的時候，只能采取極端行動了。之所以極端是因爲是唯一的出路。
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