David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
在本作中出现了如下角色——泽塔奥特曼、邪恶泽塔奥特曼、特利迦奥特曼、邪恶特利迦奥特曼、黑暗特利迦奥特曼、假面骑士零诺斯。这六个人中有四个人其实是两个人（或者说“有两个人其实是一个人，而这样的人有两个”，对不起我口齿不清了）。
又臭又长，一边刷手机一边看，中间还差点关掉，但总算是为了爱而就活着看完了。整体观感和正剧差不多，让健吾复活首先就意味着这部剧是失败作，前段剧情拉，中段剧情憋出了点意外惊喜后接着拉，直到全片结束。中村优一全程演技不在线。会长你最后那段话又不是在拍超级战队是要闹哪样？圆谷你们可长点心吧……要无法像隔壁东映的敏子哥那样把故事的展开过程写得足够抓人眼球的话请你们别把扳机奥扣上“新世代迪迦”的帽子好吗？因为这样一部不用心制作的片子对不起观众，这样一个💩剧本更是对不起除中村优一以外所有认真工作的演员的努力。另外就是建议圆大爷给队长，马铁心（大雾），眼镜妹各自好好出一部外传丰满一下人物，这几个人物塑造得实在是太脸谱化了，更是无法和胜利队神七的成员们相提并论（既然你们非要把扳机奥定义为“新世代迪迦”的话）
实际看起来效果确实是真的非常ok，果然和01一样，是靠剧场版逆转评分，虽然有缺陷，但是绝对优秀。久弥直树你给我好好看着！！
好看！！！填了好多剧里的坑！平野宏周演技可以！！！彰人确认了，是女主！
果然多少岁都有中二潜质。
自艾克斯之后近几年剧场版最棒的一部，遥辉演技炸裂全场
我有时候也不解，为什么巴尔扎克一直没有成为我大爱。这种经历过大风大浪、对社会至高至低的阶层都有周到观察、对世界各个运转细则了如指掌、各种人生交易都能给出具体数目的人，有这种狂热、肯耗这种精力来写全篇的小说，难道不是所有现实主义热爱者的一生难得一回、碰到就是赚到的大幸吗？关键他还有一颗游离冷静且本我保持得很好的灵魂。咂维艾多兰倒是一个发现。我考虑一下:)
迪迦打邪恶迪迦不用换形态就可以打过
难得看到一部根据十九世纪名著改编的作品，影片展现了那个时代巴黎光怪陆离的生活。令人震惊的是，那个年代的记者、文人，与今天的几乎没什么两样，只有衣着有些变化，其做法、想法、手法都与现今一模一样。影片整体说拍得有些四平八稳，但对年代的还原、服化道的制作，都很值得一看。
‘每个人都可以变成光，但孤身一人注定无法闪耀。"在个人英雄主义充斥超英片的时代，这种积极正能量的价值宣传值得肯定。本片在致敬的同时又对致敬对象的主题进行升华。
真的2分不能再多了，真不知道好评是哪来的，作为下饭局看，看完连保存硬盘的想法都没有。边吐槽边惋惜，现在的小孩不像我们能看到迪迦盖亚戴拿那些高质量的奥特曼剧集
观感确实好于tv，演员也更加卖力，当然也就这样了
对文学创作图景的复原与时代勾勒- -关于时至今日也足够津津乐道的假新闻与小报文化，也细数出版的困难和挣扎，更囊括新兴的技术与追逐；这些部分耳目一新，也同样被丰富地填满在角色的这些经历之中（更加增添了想买译文那套插图珍藏本原著的想法！）。但这之外的情感戏，旁白的闪现都显得散漫；得承认是因为大家的颜，才把感到吃力的部分迈了过去。
这个情节设计得让泽塔粉丝很难受的说，tv鼓捣那么久，结果塞雷布罗还没死？不过剧情吊打tv绝对没问题
果然没有久弥那个脑瘫特利迦剧情就能回升，武居导演和根元岁三立了大功，不错，希望戴卡继续努力，给我们带来优秀的作品😍😍
比tv版强多了很可惜不是坂本导演的，如果是的话肯定会有更好的观感，tv里面纯纯被那个迷之剧本给坑了
还有很多人拿来和01比其实没必要，01TV是框架和设定已经塑造好了，单纯人物塑造和动机喂屎而剧场版把人物塑造和动机拉回来了，而特利迦TV人物、故事框架、走向、设定全是一团糟这种情况下一个小时特别篇能把这些全部拉回正轨已经很不容易了
勉勉强强 比tv大结局好 连影的味儿太重了 以至于观众都能猜到邪特下一秒要干什么(=_=)
看个幻灭我人真差点幻灭，这留着大鬓角的圆脸中年胖子是谁？不能是我文森特吧我靠！不过还好演技扛事，漫不经心、满腹肥肠、嬉笑怒骂，信手拈来，自带美颜了。好喜欢他，但这两年有源能看的新片他都在演配，法影圈是什么暴殄天物的存在啊！
虽然看完了tv，但还是觉得好尬。特摄部分以外除了高潮戏的表演都跟闹着玩似的。
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