David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
永恆族的意思就是：一群情緒控制比人類還差的人
无聊且冗长，前边是快进看完的，导演对大场面的想象力和对多线程叙事的节奏把控都不行，跟漫威宇宙其他情节也完全没有交互，说文艺不文艺说商业不商业。另外作为导演和第一编剧的赵婷，果然是白人社会的皈依者，似乎完全认为中国没有古文明，其本人真是一个自成体系的自我世界啊~
在国家公祭日摘录公众号《为你写一个故事》中的一段话：无论南京大屠杀还是奥斯维辛集中营，都揭示我们人类虽然已经进入到现代文明社会了，看起来是现代国家了，但骨子里，人性还和当年茹毛饮血，弱肉强食的蛮荒时代没什么区别，一旦没有现代文明那些条条框框的约束，就可能在几天之内倒退到一个骇人的状态里。
死一半人还是所有人都死？灭霸选择了前者。
三场大乱斗还是很精彩的，女性复仇戏，不过女主有点衰，要不然就可比肩《薄荷》了
6.5/10 分。初看，蓝光。特效还可以，剧情实在一般。这个设定感觉就是玄幻小说里古神的设定呀，埋在星球里沉睡长大，哈哈。星爵他爹伊戈也是天神族成员之一。政治正确已经到了恶心的地步了。长达157分钟，从坏处来看就是真的太长了，缺乏精彩的重点，好处来看，就算是我这样从没看过漫画的也基本搞清楚了人物的来龙去脉。
要说bug吧，也没有，要说有多好看嘛，也一般。印象最深的就是女主太能熬了！
一个展现几乎所有日本标签的网剧水平的强女主枪战片。 各个场景几乎都是非常非常“标签化”的日本风格，纹身大哥泡澡、深夜食堂、日式黑帮、日本刀对砍、霓虹灯等等，感觉是很刻意地糅合在一起。
不愧是网飞流水线作品，和之前的火药奶昔一个套路，杀手杀掉了同行小伙伴儿的父母，然后杀手被杀手公司卖了。开始复仇。居酒屋大战看起来还算酣畅，斩首断指爆头也够刺激。半小时后开始审美疲劳，结尾更是还没开始就结束的感觉，极尽敷衍之能事。ps.和杀死比尔完全没有可比性。
《怒火攻心》+《疾速追杀》式的电影，主角都是女的！情节没什么新意！动作戏比较一般！
我更愿意花两个半小时看kumail演宝莱坞
非常不漫威的漫威电影，却是我喜欢的风格。十一个人各有自己的爱恨情仇，多面立体，包罗万象。这个故事就是群像作品。和复联不一样，11个人更像一个宗族，相互之间的联结更深，女性在其中不仅是团结者，更是领导者。解决问题，不仅需要对抗，也需要从结构变更中达到质变，能看出一些东方智慧。我个人很吃导演的这种风格，所以157分钟，每一分都在欣赏沉醉，特别是对巨大沉默物体的神往，肃穆寂静带着一种佛光。对于善恶，更多地是讨论人文，讨论选择，讨论爱与哲学。嘉玛陈的爱是有逻辑的，不是单纯的圣母，这个角色有爱的能力。这部电影更是一个起源故事，还有很多没有交待，也期待之后的内容。少狼主和雪诺喜欢同一个人，微妙了，哈哈哈。
永恒族，打deviant唯唯诺诺，打自己人重拳出击
自大的白种人找一个白种人来演日本人 哪里像日本人了？这么正宗的美国英语 甚至连一点口音都没有
看完全片其实就能看出这部片的争议其实就是由片面的消息舆论断章取义，煽动民族主义情绪。首先，关注点就错了，那场戏重点是原子弹而不是广岛，黑人科学家的痛哭是因为科技带来了更残暴的自相残杀，而原子弹就是人类有史以来使用过的危害最大的武器，是使人类发现了原来现在按一个开关就能毁灭全人类的开端，所以原子弹在广岛爆炸是人类使用科技毁灭自己的最好的象征。然后，电影里表达的很清楚了，永恒族不被允许干涉人类战争，但是也能看到里面的反战情绪，对人类相互残杀的无奈、难过，特别是诸克这个人物。最后我想说的是，当以带着民族主义情绪的政治攻击一部电影的时候，请首先学会认真去看一部电影
跪在广岛痛哭流涕真的是中国人能拍出来的电影吗
有别于其他漫威电影，《永恒族》这种大广角+变形宽银幕所呈现的画面之美，可能是之前漫威电影里从未有过的。
《永恆族》的時間線的剪接與回憶片段就是踢一步郁一郁，冗長。那些彩蛋與結尾要為下一部鋪墊，有點肉酸。鏡面很靚嗎？地貌很靚嗎？比它靚的大有片在，似睇電視劇講口水野，然後打打打，打的場面都唔好睇啊。勝在賣賣綽頭，同性戀、小不點、殘疾人、女人救世，左翼思想電影，就係而家電影的價值觀同多元文化炒埋一碟。
诸多兽性的征兆当中，
颜色很舒服，打斗也的确精妙设计了，但就是觉得太过于零散，高潮来的太早，最后杀手的轮回，真的是没看懂……
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