In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
三蛛同框yyds，蜘蛛侠没有亲人朋友了也太惨了吧
这部电影再一次教育人们做人不要太贪心，否则不但会害死家人还有可能会毁灭世界。。。：）
赢的还是托比马奎尔和安德鲁加菲尔德，汤姆赫兰德在他们俩面前，就是小学生。托比的沧桑在他走出来的一刹那，就让我感到心疼，还有那个摔到自己吐槽的背伤。而加菲，救下MJ后的眼神，就是在对格温的弥补。是情怀没有错，但这一部蜘蛛侠是在对这么多年来蜘蛛迷的一个礼物吧，把反派们也都治愈了。但可惜的是，三蛛同框太短暂了，好想多听他们唠唠嗑，唠唠自己的故事，啊你也是我也是啊，这会多美好，我可以听他们回忆一整部！
越来越觉得这版蜘蛛侠好烦…吸引我看的点是奇异博士、夜魔侠客串和三蜘蛛同框。Andrew Garfield totally outshined the others.
做不到用专业理性的影评视角分析，理智不起来，如果你也是从5岁就开始用VCD看《蜘蛛侠》，你明白我说的是什么；如果你高中在电影院看完《超凡蜘蛛侠2》久久不能平静，你也知道我说的是什么。该给到，能给到的一切都给到了，100%的满足了，这部电影能存在我认为就已经是奇迹了，感谢托比和加菲的回归，荷兰弟也终于在自己的首个三部曲中的第三部完成蜕变，成为了“真正”的蜘蛛侠。唯一的遗憾就是没在大银幕上这片，它值得最好的视听体验。
虽然早就知道会有三代同框，但从看到托比蜘蛛侠后依然激动得抽抽到结尾，托比马奎尔所演的蜘蛛侠是我最喜欢的版本，当然加菲蜘蛛侠和荷兰弟蜘蛛侠也都一部不落地都看过，但还是对托比蜘蛛侠感情最深。
最恨的是加菲接住赞达亚那刻。仿佛这样可以弥补他的遗憾似的。仿佛他遗憾的只是当时没接住，只是这个错误应该归咎于自己，而不是爱人的死。
差评。
落下一滴泪。
虽然把前两代蜘蛛侠请出来打感情牌，虽然我也确实感动了，但我还是无法接受这样愚蠢的人物设定。
前两个小时：我的母语是无语。后一个小时：Are you ok? 😭😭😭
三代蜘蛛侠同框，有意思。现在看来，奇异博士真的很有魅力。
我真的很不喜欢圣母白莲花人设，没想到这部给Peter和May强加上了，主要是圣母的有点莫名其妙。但是三代蜘蛛侠同堂还是有点感人啊。说实话一代蜘蛛侠真的是我的白月光，绿魔和章鱼博士出来的时候有点爷回青的感觉。
这是拍了个真人版的spider-verse吧。但想象力和好看度，差了不是一点半点。自由女神像上面三代蜘蛛侠的chit-chat是全片最亮点了，互cue各自宇宙的槽点，譬如“你的蛛丝还能从其他地方喷出来吗”，又比如最lame的系列可不lame哦，cause you‘re AMAZING。就这几分钟，不能更多。
看完之后感想就四个字:牵强附会。粉丝向电影，为了荷兰弟版小蜘蛛的成长塑造是下了血本啊，毕竟未来是属于荷兰弟的。可本人还是更加期待超凡3，加菲才是我心目中最佳的蜘蛛侠。
Spider-Man乱炖，三代同屏也拯救不了剧作的鸡肋现状。故事在逻辑上尚不能自洽，穿越的线索混乱，一些创意和小概念完全照搬《盗梦空间》或《红辣椒》。自由女神只做背景之用，完全没有融进主题。特效堆砌严重，该有的情怀不再，英雄三部曲总算终结了，看着累、昏昏欲睡。
能凑到一起绝对是意想不到的惊喜，但是全片就是为了收拾小屁孩不带脑子的几句话造成的残局，让人生气。
圣母心疯狂发作作祟，成长的代价就是爱人遗忘和亲人去世才会教你成长。英雄的负担是救大爱苍生，社会路还没走自然要一直被骗，一次，两次的戏码让人无语倒也合理。不去制造反派而是拍成一个彩蛋电影大合集，多元宇宙和粒子宇宙之后就可以梦幻联动无限捞金了。也别请求有什么好营养，毕竟连《毒液2》都能拍出来的公司你企图什么啊？爽且合家欢就完事了，较真起来就是自讨苦吃。美国肖战演的真好，戏里戏外如此一致的诠释好了这个角色和他自己的无知～pick u
一个Spider-Boy成长为Spider-Man的故事。正片惊喜连连，预测票房是今年的全球电影冠军（内地不能同步上映没关系，大家就当作是因为防疫要求，电影院暂时关闭吧）等蓝光发行和上架流媒体，再细品也是一件很好的事
麻省理工宣传片，美国高中生想上个学也不容易，高中生只会给世界添麻烦，老老实实叫sir吧还是
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