David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
大部分都很不错，全程看的很专注，松田警官回忆杀真的好喜欢，但最后的破解街道炸弹实在有点扯…
看的第一部柯南，意外还挺喜欢的。四人组很热血，最后大家一起帮忙也很感动（一开始就猜到boss
被自己之前作品里的小主角邀请去看了有他参演的电影，感觉棒棒的
从小看到大的柯南了，小时候看的害怕长大了看得入迷
电影完成度还好。然，欲以孩童赤子之心救成人之饱经世事，我以为不可。
真相永远只有一个！江户川柯南——《名侦探柯南》
黑白光影下的城市很美妙，孩童和成人的世界相互交织，汇聚成一首献给生命和地球的诗
假借社会记录的语气，对城市的边缘进行了一次细腻的审视。孩子用早慧的视角探索成人世界的距离和单调，男人用对未来的想象对观众呼唤。自然光线和故事文本赋予了城市一种属于二十世纪的、怀念的美感，让私人的情感在庞杂的文学中找到位置、变得永恒。
非常温柔非常诗意，非常真诚非常有力，好像一条平静流淌的河流，最后小孩子说可能是我最好的朋友的时候，感叹这点题是真的很妙
完全生活化的相处，生活化的节奏，形似纪录片的剧情片，这俩人的台词功力太令人折服。但仅仅是相处和小矛盾还是撑不起整部电影，没有深度，也没有冲突，太容易疲倦了。虽然穿插了很多有意思的采访，但就像微风拂面，过去了就过去了。
这个番外还不错，基本水平是有的，柯南什么时候结束呀
很私人又很公共，最满意的地方是镜头很稳！很稳！
So gentle. 喜欢这样一种影调，它不会让你觉得生活美好的夸张，但也不会让你在城市的黑暗中痛苦沉沦。把话筒递给所有人，也把话筒对准自己。
5/1人被刀就会死，但是有更多的警校五人组故事，还是满足的。拆炸弹的几个场景真是刀死了……哎，哎，唉，这部真的刺激场面好多啊，一上来就是大冲击……超级紧张地开始了，在电影院里看真的会感动。警视厅好多cp发糖啊……高难度动作大戏每次都惊掉我的下巴，我每次首先想的都是：要是我早就吓死了。
和m24比的话是真的值得5星的程度，导演非常可以，排球少年的导演？群像很会把握，每个人都有高光剧情又不互相矛盾，没有说为了突出谁就疯狂加戏，一些角色出场少但精，音乐管野祐悟就不说了，柯学当然有，但是场面做的大在电影院看的也爽，这部真的适合去渋谷的电影院看，看完就能圣地巡礼+身临其境，二刷准备渋谷走起了
motherhood is the place where we lodge or rather bury the reality of our own conflicts... its the ultimate scapegoat for our personal and political failings
3.7分。 这部片子算是回到了麦克·米尔斯的那部《初学者》的水平，大量的闪回画面，看似无意义实则扎着绵密注脚的读书文字，都让我们感受到朦胧和多义的味道。 一个舅舅在缺爱多年后，临时照顾外甥，由此展开了一段有欢喜有烦恼的人生小插曲，在此之中，三个人都得到某种程度的成长。舅舅不再遮盖伤痕，妈妈重新认识了儿子，小男孩有了继续生活的勇气，从底色上依然是美式积极价值观的重拾，但叙述的方式和影像的魅力却不同寻常。成人如何重新定义自己？孩子如何发掘长大的勇气，这个话题可能是贯穿米尔斯电影最为重要的一个命题。
看剧情猜大结局，推理越来越少了…父母是法国人但用俄语写note，到最后也没说明作案动机。神奇～
——陪伴是件了不起的事情。羡慕能拍出这样的电影，受益良多。
电影完成度还好。然，欲以孩童赤子之心救成人之饱经世事，我以为不可。
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