David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
一般，但应该支持一下。
6.8/10，中规中矩，不过不失的武侠片，守住了江湖恩义，少了些新视角新解读。
观影二十多年了，我怎么会看这种电影？导演想表达什么？
没啥太大意思，故事干瘪，主创自己信心不大，没有做丰满。
强权势力下，替人盗墓的监工一家被灭门蒙冤，大侠就是见不得不公道，不光眼睛见不得，心里也见不得。所以片名是真好，拍的也真的是好，只是剧作太单薄。男主为了一个萍水相逢的人，杀了一堆人，把琴娘的命也搭进去了，并找不到男主扎实的动机，看不到萍水相逢的那个人给了男主多大的力量。男主最后和马说道：你也喝人家酒了。这一句台词忽然把一个行侠仗义的故事扭转成了还人情的故事，基本上推翻了所有前面建立起来的对男主的敬仰之情……。有一些《北斗神拳》的味道，并且感觉可以无限续集地拍下去。
作为类型电影只是及格线上而已。电影是一个整体，好动作、好摄影并不意味着好武侠，又一个例证。毕竟《泰坦尼克号》是经典不是因为游轮豪华，《壮志凌云》优秀也不是因为战机酷炫。
缺点：女性刻画和表演过于肤浅，台词做作，剧情有点低幼，打戏镜头切的太碎影响观感和动作分析
短小利落，动作舒畅，难得的合格武侠片，值得嘉奖
故事简单到不值一提，但近年能把古装动作拍出这水准确实少有
至于剧本和演员嘛，有一说一，就那么回事
剧情紧凑 该快快该慢的慢 色彩 调度 灯光 除了最后的泡沫飞雪有点穿帮
以侠义匡扶正道，有惊喜到。不过bug有点多，有些镜头也有点做作了，但好在脉络清晰，短小精悍，还是蛮不错的武侠小品的。
“一双错骨手，一把听风刀，一招楼兰斩，是你叫醒了这个瘟神。”
缺点：太干净了，给人感觉很假。故事太简单，很多地方给人感觉不合理。琵琶女为啥要回去送死？对故事的推动没有任何意义，瞎子的过去完全可以讲给那个女人啊。
琴娘不断给乙哥捉刀人使命，是要给个念想，让他一直有希望，最后用性命告诉乙哥，瘟神需要再次重现。战场和明月楼的场景转场，一把秋风刀的飒爽淋漓尽致。
打戏挺好，不是简单又软绵绵地套招，小仗“错骨手”、大仗加入了类似居合斩的技击，看着不腻，不像网大。但是片子在剪辑、运镜，甚至对焦等方面的逻辑和普通电影有极大不同，有很多后45度角镜头、a在说话镜头却给了b、用台词当旁白之类的情况，明显是为了回避后期配音对不上嘴型、演员台词或演技较差的问题，这方面就很网大。
制作还行，特别是开场字幕非常酷有质感，鼓励一下，导演继续加油！
反映鸡娃教育过度的恶果。把你从梦中拉出来又给你创造另一个梦境的人可遇不可求
看完感嘆譚志剛的演技是如此的自然。之前就對他在牯嶺街的表演就印象極深，這次的角色和“馬公子”有一些共同之處，同時也加入了他自身的特徵，使他能更好融入角色。最後呈現的結果相當不錯，“阿逗”同“馬公子”相比，多了更多内在的層次，。
中国版座头市。故事简单得简陋，氛围塑造和动作还可以。
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